Nagisa Oshima

Nagisa Oshima's career extends from the initiation of the "Nuberu bagu" (New Wave) movement in Japanese cinema in the late 1950s and early 1960s, to the contemporary use of cinema and television to express paradoxes in modern society.

After an early involvement with the student protest movement in Kyoto, Oshima rose rapidly in the Shochiku company from the status of apprentice in 1954 to that of director. By 1960, he had grown disillusioned with the traditional studio production policies and broke away from Shochiku to form his own independent production company, Sozosha, in 1965. With other Japanese New Wave filmmakers like Masahiro Shinoda, Shohei Imamura and Yoshishige Yoshida, Oshima reacted against the humanistic style and subject matter of directors like Yasujiro Ozu, Kenji Mizoguchi and Akira Kurosawa, as well as against established left-wing political movements.

Oshima has been primarily concerned with depicting the contradictions and tensions of postwar Japanese society. His films tend to expose contemporary Japanese materialism, while also examining what it means to be Japanese in the face of rapid industrialization and Westernization. Many of Oshima's earlier films, such as "Ai To Kibo No Machi/A Town of Love and Hope" (1959) and "Taiyo No Hakaba/The Sun's Burial" (1960), feature rebellious, underprivileged youths in anti-heroic roles. The film for which he is probably best known in the West, "Ai No Corrida/In the Realm of the Senses" (1976), centers on an obsessive sexual relationship. Like several other Oshima works, it gains additional power by being based on an actual incident.

Other important Oshima films include "Koshikei/Death by Hanging" (1968), an examination of the prejudicial treatment of Koreans in Japan; "Shonen/Boy" (1969), which deals with the cruel use of a child for extortion purposes, and with the child's subsequent escapist fantasies; "Tokyo Senso Sengo Hiwa/The Man Who Left His Will on Film" (1970), about another ongoing concern of Oshima's, the art of filmmaking itself; and "Gishiki/The Ceremony" (1971), which presents a microcosmic view of Japanese postwar history through the lives of one wealthy family.

In recent years, Oshima has repeatedly turned to sources outside Japan for the production of his films. This was the case with "Realm of the Senses" (1976), "Merry Christmas, Mr. Lawrence" (1983), and "Max mon amour" (1987). It is less well known in the West that Oshima has also been a prolific documentarian, film theorist and television personality. He is the host of a long-running television talk show, "The School for Wives", in which female participants (kept anonymous by a distorting glass) present their personal problems, to which he responds from off screen.

  • Born:
    March 31, 1932 in Kyoto, Japan
  • Job Titles:
    Director, Screenwriter, Producer, Assistant director, Critic
Education
  • University of Kyoto, Kyoto, Japan, law and political history
Milestones
  • 1954 Joined Shochiku film company as assistant director at Ofune Studios
  • 1956 Began writing film criticism for various publications
  • 1959 First film as director and screenwriter, A Town of Love and Hope
  • 1960 Left Shochiku after company withdrew Night and Fog in Japan from release for fear of inciting political unrest
  • 1965 Formed independent production company, Sozosha ( Creation ) with wife, actress Akiko Koyama; first film, Pleasures of the Flesh
  • 1976 First international co-production, Empire of the Senses (banned by US customs as obscene one day before scheduled screening at New York Film Festival)
  • 1986 First film produced entirely outside Japan, Max, My Love
  • 1996 Suffered stroke
  • 1999 Returned to filmmaking after 12-year absence to helm Gohatto/Forbidden/Taboo , dealing with homosexuality among a group of samaurai; screened at Cannes in 2000
  • Assisted directors including Masaki Kobayashi and Hideo Oba

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